Tuesday, September 9, 2008

Kashmiri Food

Rich and redolent with the flavour of the spices used –cinnamon, cardamom, cloves, saffron, etc. -- Kashmiri food can be the simple meal of a family, or a 36-course wedding banquet called Wazawan. The staple diet of every Kashmiri is rice, the most preferred being the dense, slightly sticky grained Kashmir variety, which is prized in the Valley.

Mutton, chicken or fish are of prime importance in Kashmiri meal and everyday cooking often combines vegetable and meat in the same dish. Mutton and turnips, chicken and spinach, fish and lotus root are also very popular combinations. Pure vegetarian dishes include dum-aloo - roasted potatoes in curd-based gravy, and chaman- fried paneer (cottage cheese), in a thick sauce. Non-vegetarian dishes are considered in Kashmir to be a sign of lavish hospitality and at a Wazwan or banquet, not more than one or two vegetarian dishes are served. Sweets do not play an important role in Kashmiri cuisine. Instead Kahva or green tea is used to wash down a meal.

Wazawan is usually served at weddings and parties. The most commonly served items are rista (meat balls) made of finely pounded mutton and cooked in a gravy; seekh kababs, tabak maz, or flat pieces of meat cut from the ribs and fried till they acquire a crisp crackling texture, roganjosh, which owes its rich red colour to the generous use of Kashmiri chillies. Yakhni, a cream coloured preparation of delicate flavour, is made with curd as a base. Gushtaba, which is the last item to be served in a traditional wazawan, are meatballs moulded from pounded mutton like large-sized Rista but cooked in thick gravy of fresh curd base. Dam-Aaloo and chaman are the commonly served vegetarian dishes - to serve more than this would indicate an unseemly tendency on the part of the host to economize!

Several restaurants in Srinagar serve Kashmiri wazawan on their menus. Mughal Durabar, Ahdoos and Grand, on the Residency Road, offer authentic wazawan. Similarly, Broadway Hotel on Maulana Azad Road arranges wazawan prepared by professionals.

Srinagar – The Lake City

Srinagar is located in the heart of the Kashmir valley at an altitude of 1,730 m above sea level, spread on both sides of the river Jhelum. The Dal and Nagin lakes enhance its picturesque setting, while the changing play of the seasons and the salubrious climate ensures that the city is equally attractive to visitors around the year.

Kalhana, the author of 'Rajtarangini’, states that Srinagri was founded by Emperor Ashoka (3rd Century BC). The present city of Srinagar was founded by Pravarasena-II, and Hiuen Tsang, who visited Kashmir in 631 AD, found it at the same site as it is today. Laltaditya Muktapida was the most illustrious ruler of Kashmir in the Hindu period, which ended in 1339 AD. King Zain-ul-Abidin (1420-70 AD), popularly known as ‘Budshah’, was a great patron of Sanskrit. Akbar captured Kashmir valley for the Mughals, who endowed Srinagar with beautiful mosques and gardens. The Sikhs overthrew the last Muslim ruler in the reign of Maharaja Ranjit Singh in 1819. In 1846 the Dogras secured the sovereignty of Kashmir from the British under the Treaty of Amrjtsar, and in 1947 the state of Jammu and Kashmir with Srinagar as its capital, became part of the Indian Union.

Today Srinagar is a resort for the tourist who can experience, at first hand, the peculiar beauty of the valley that has attracted the Chinese, the Mughals and the British to it.

Wednesday, September 3, 2008

Vasco-da-Gama in Goa

Vasco da Gama, 29-km by road southwest of Panjim, sits on the narrow western tip of the Marmagoa (also known as Mormugao) peninsula, overlooking the mouth of the Zuari River. Acquired by the Portuguese in 1543, this strategically important site was formerly among the busiest ports on India's west coast.

It remains a key shipping centre, with container vessels and iron ore barges clogging the choppy river mouth, but holds nothing of interest for visitors, particularly since the completion of the Konkan Railway, when Goa's main railhead shifted from here to Margao. The only conceivable reason one might want to come to Vasco is to catch a bus to Dabolim airport, of Bogmalo beach, 8-km southeast.

Aguda Fort in Goa

A spring within the fort provided water supply to the ships that called there, giving it the name "Aguada" (meaning 'water' in Portuguese). On the northern side, it provides a harbour for local shipping. The fort, at present, houses the central jail. A 19th century built lighthouse is situated inside the fortress.

Immediately south of Candolim, a long peninsula extends into the sea, bringing the seven-kilometre white sandy beach to an abrupt end. Aguada Fort, which crowns the rocky flattened top of the headland, is the best-preserved Portuguese bastion in Goa. Built in 1612 to protect the northern shores of the Mandovi estuary from Dutch and Maratha raiders, it is home to several natural springs, the first source of drinking water available to ships arriving in Goa after the long sea voyage from Lisbon.

Anjuna Beach, Goa


With its fluorescent painted palm trees and infamous full moon parties, ANJUNA, 8-km west of Mapusa, is Goa at its most "alternative". Designer leather and lycra may have superseded cotton Kaftans, but most people's reasons for coming are the same as they were in the 1970s: dancing and lying on the beach slurping tropical fruit. While browsing in the area have a day trip to the famous flea market.

The BeachOne of the main sources of Anjuna's enduring popularity as a hippy hang out is its superb beach. Fringed by groves of swaying coconut palms, the curve of soft white sand conforms more closely to the archetypal vision of paradise than any other beach on the north coast. Bathing is generally safer than at most of the nearby resorts, too, especially at the more peaceful southern end, where a rocky headland keeps the sea calm and the undertow to a minimum.

North of the market ground, the beach broadens, running in an uninterrupted kilometre long stretch of steeply shelving sand to a low red cliff. The village bus park lies on top of this high ground, near a crop of small cafes, bars and Kashmiri handicraft stalls. Every lunch hour, tour parties from Panjim pull in here for a beer, before heading home again, leaving the ragged army of sun weary westerners to enjoy the sunset.

How To Get There

By Road Buses from Mapusa and Panjim drop passengers at various points along the Tarmac Road across the top of the village, which turns right towards Chapora at the Main Starco's crossroads. The Starco's crossroads has a couple of small stores, a motorcycle taxi rank, and functions as a de facto village square and bus stand.

Sri Shantadurga Temple in kavalem, Goa

There is the famous temple of Sri Shantadurga the goddess of peace who is said to have settled a quarrel between Lord Shiva and Lord Vishnu amicably. Sri Shantadurga is worshipped all over Goa and scores of temples have been devoted to this deity. At several places it is known by several names, "Thamai", "Sateri", "Bhumka", "Adimaya" and others.

Situated at the foothill of Kavalem, the Shantadurga temple boasts of a huge tank, a Dipa Stambha and Agrashalas. The temple was built in 1728 AD during the reign of Shahu Maharaj of Satara at the request of one of his ministers, Naro Ram Mantri.

The original site of Sri Shantadurga temple is Kardelivana of Quelossim in Mormugao Taluka, where the great bard Krishnadas Shama penned the epic "Sri Krishna Charita" probably in the 14th century on the lines of Dnyaneshwari.

Sri Kamakshi Temple, Goa

About 12-km from Kavalem is situated another important religious monument which is dedicated to Sri Kamakashi. The deity is believed to have come from Kamakhya, Guwahati in Assam, which is her original abode.

In Goa, the original location of Sri Kamakshi temple was Raia in Salcete Taluka. But the deity was subsquently shifted to Shiroda village in Ponda Taluka due to religious persecution by alien rulers.

The place where temple is has an ancient name "Shivagram". Of the smaller temples present in the complex there is the one dedicated to Lord "Rayeshwara". People irrespective of religious faith and hailing originally from Raia, still venerate Sri Kamaksha.